One problem is that exploiters often do what they do, far away from the people who would know what they are doing is wrong, and far away from Elders who have enough authority to say this.
Trisha's webpage go-hi-yu-hi had a large collection of articles and statements by Elders and Native rights activists speaking out on how to identify cultural abuse that was really helpful.
She was harassed into shutting this down, but the page of articles can still be found in the web archives below, and is a really valuable resource when there is no Elders around to speak for themselves.
http://web.archive.org/web/20051215184610/users.pandora.be/gohiyuhi/articles/index.htmWhat might be a really helpful project would be if the NAFPS members who live in Native communities could go to the Elders in their own community and ask if these Elders would be willing to make a public statement with their name attached to it on things like the traditions around charging for ceremony or healing, advertising, mixing ceremonies, conducting traditional ceremonies outside of the context of the Native community, or whatever else they see going on that is disintegrating the culture.
If these statements were then transcribed and put on a webpage like the go-hi-yu-hi list of articles, that would be really helpful as an authorative point of referrence for people who live outside of a Native community but who are struggling to protect people from exploiters and/or traditional cultural norms.
Outspoken people like Richard Allen of the CNO are really helpful in dealing with Cherokee Shameons and I really appreciate the tribes that actually post this information on their webpage, like the CNO. Information like this on a tribal website is really helpful.
http://www.cherokee.org/Culture/CulInfo/FAQ/83/Default.aspxHow do I find a Cherokee Medicine Man?
Although there are many practicing medicine men and women today, they do not advertise, nor do they solicit clients. In addition, they do not charge set fees for their services.
If you are a traditional Cherokee, who believes and lives the Cherokee way, you will be familiar with who these people are, or will know others who will lead you to one. Also, Cherokee acquaintances (aunts, uncles, neighbors) may refer you if they are aware of your need.
We are not at liberty to suggest such an individual.