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Keewaydinoquay Margaret Peschel

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Sparks:

--- Quote from: Sparks on February 29, 2024, 01:35:11 am ---Direct Link: https://singingtotheplants.com/2008/02/hallucinogens-in-north-america/
Archive Link: https://archive.ph/9DGIO
--- End quote ---
[…]

There are 11 Responses, pro & con (2008-2014), […][/quote]

Here is another Response, with an interesting link:


--- Quote ---Reid Kaplan says: — November 4, 2014 at 8:44 am
I am not sure why I am rejoining an old controversy from which I have nothing to gain and which does not hold any interest for me any longer. But I certainly would like to set part of the record straight. I was a friend of Wasson’s for a very long time, a period which included the entire Kee episode. I was then a graduate student in Anthropolgy at Yale, and it happened that Claude Lévi-Strauss brought our attention to a portion of the Jesuit Relations which described Amanita muscaria use by the shamans of the Anishinaabeg. Hence, my involvement in the project and, moreover, that excerpt shows that Kee was not the sole source of this information. I must certainly assert that the statement: “the fact that Wasson and Keewaydinoquay were, apparently, lovers, or at least enmeshed in a highly charged personal relationship” is entirely false, or, if such strong feelings existed, they were entirely one-sided. In fact, Wasson was so distressed by his experience when he went to the island the first time, that he told me he could never go back there again. So, he asked me to investigate there further, as the account in the Jesuit Relations had not yet been verified, or rather, fully examined. My account of what happened is on a tape that you can hear at http://www.dstretch.com/Kee/index.html until, or unless, it disappears as most things on the web do. I told the simple truth to the audience in San Francisco. I hold no opinion about its shamanic character. I am astounded that it could be thought that Wasson and Kee could be “lovers”. It was utterly out of character for an old and infirm man, suffering from recurring strokes, very upset at the encounter, and totally absorbed in the life of the mind, could behave that way. It is, in fact, disgusting to claim that, and whoever started this canard should be deeply ashamed. She was an “informant”, pure and simple. That he helped her in her life was only normal generosity – or, if you prefer, reciprocity.
One thing about the mushrooms I ate on the island that has never been told, and has bothered me since, is that it was so dark at the time that I could not see what the mushroom was; I could not identify it. I suppose that will make the skeptics happy. Actually I hope that this entire subject will be consigned to the dustbin of history. I want no more part of it.
--- End quote ---

This is the content of the link in the quote:


--- Quote ---Gordon Wasson, Reid Kaplan, Keewaydinoquay Peschel speaking about Miskwedo (Amanita Muscaria)

These tracks were taken from a tape given to me by Paul Freeman of San Francisco.  A friend of his (Norman Woodbury) taped this at the conference "Hallucinogens in Native America" held in San Francisco 9-28 to 10-1, 1978.  I think this tape is fascinating and want to make it available to others.
Speakers on this tape are Gordon Wasson, Reid Kaplan, Keewaydinoquay Peschel.

The tracks are below.
Track 1. 20:06 Introduction, Gordon Wasson
Track 2. 21:50 Keewaydinoquay and Reid Kaplan 1
Track 3. 21:53 Kee and Reid 2
Track 4. 12:46 Story of the Scroll
Track 5. 6:34 Story of the Brothers 2
Track 6. 24:54 Use of Miskwedo stories
Track 7. 18:19 Old Hunter and other stories
Track 8. 18:06 Reid's experience

GordonWasson
Information on Gordon Wasson:
http://en.wikipedia.org/wiki/R._Gordon_Wasson
http://www.erowid.org/plants/mushrooms/mushrooms_article5.shtml

Keewaydinoquay Peschel
From the Publisher of
"Puhpohwee for the People: A Narrative Account of Some Uses of Fungi among the Ahnishinaabeg"
Author: Keewaydinoquay Peschel
Keewaydinoquay is an Ahnishinaabe herbalist & shaman who, in her childhood, was apprenticed to the famous Ahnishinaabe herbalist, Nodjimahkwe, thus falling heir to the traditional knowledge of the plant world among her people. The native peoples of America actually believe that there is an herb to meet every possible need. The word PUH-POH-WEE is an old Algonkian term that means 'to swell up in stature suddenly & silently from an unseen source of power.' It is particularly suitable when referring to fungi. The Ahnishinaabeg can find a potential PUH-POH-WEE in their ancient cultural heritage. This is a book about the harmony of tribal life in which Keewaydinoquay weaves the medicinal uses of fungi with tales from her own life. Keewaydinoquay is well-known in medicinal circles & tribal organizations in the Lake Michigan & Lake Superior area, also having connections with institutions interested in the anthropology & history of that area. She has a Master of Education degree from Wayne State University. She is the only resident on Miniss Kitigan in Lake Michigan, where some hundreds of her people once lived. (Miniss Kitigan is the northern-most island of the Amikogenda archipelago.)

Keewaydinoquay Peschel was born around 1919 and died on July 21, 1999.

Other information about Kee:
http://en.wikipedia.org/wiki/Keewaydinoquay_Peschel

A list of her books from Amazon.com

A contrary view of the material on this tape:
http://singingtotheplants.blogspot.com/2008/02/hallucinogens-in-north-america.html
--- End quote ---

Open http://www.dstretch.com/Kee/index.html to listen to the tapes.

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